A CHRISTIAN TRADITION AT THE TABLE

A worldwide family shaped by grace

Methodist & Wesleyan

A connectional tradition joining personal faith, transforming grace, holy living, and works of mercy.

WHAT CHRISTIANS SHARE

Before the differences, there is a confession.

01

SCRIPTURE · WESLEYAN WITNESS

Scripture comes first

Methodist churches generally teach that Scripture is primary for faith and life. Tradition, reason, and experience help the church interpret and apply it; they are not ordinarily treated as four equal authorities.

Historic standards may include the Articles of Religion, Confession of Faith, Wesley’s sermons and Notes, and the General Rules: do no harm, do good, and attend upon the ordinances of God.

02

PREVENIENT · JUSTIFYING · SANCTIFYING

Grace that forgives and transforms

Wesleyans emphasize God’s grace acting before conscious faith, reconciling sinners through Christ, giving new birth, and continuing to form believers in holy love.

Christian perfection does not mean freedom from ignorance or human limitation. It names a life increasingly governed by love of God and neighbor; denominations describe its timing and character differently.

03

CONNECTION · CONFERENCE

Local churches belong to one another

Methodism is usually connectional. Congregations, regional conferences, clergy and lay delegates, bishops or superintendents, and general conferences share mission and accountability.

The balance differs among United Methodist, Global Methodist, Wesleyan, historically Black Methodist, holiness, and global churches. No one of these bodies speaks for the entire family.

04

CONFERENCING · ACCOUNTABILITY

Discerning beyond a majority vote

Formal change normally moves through authorized conferences and denominational law. Christian conferencing aims at prayerful listening, scriptural reasoning, and the good of the whole church.

The UMC–GMC separation exposed serious differences over biblical interpretation, marriage, sexuality, ordination, and permitted diversity. Those conflicts should be described accurately without declaring that one side alone seeks Christ.

At its best, Methodism asks not only what Christians believe, but what kind of people God’s grace is making them.

GIFTS TO DISCOVER

Three things worth knowing.

Hymns you may already know

Charles Wesley wrote more than 6,000 hymns, including ‘Hark! The Herald Angels Sing’ and ‘Christ the Lord Is Risen Today.’ Singing became a way for early Methodists to learn and express their faith together.

United Methodist Church · The Wesleys

A small group with a big question

Early Methodist ‘class meetings’ gathered people to talk honestly about their spiritual lives and encourage one another. Some United Methodist groups continue that pattern, meeting weekly around a simple question: how is your spiritual life?

United Methodist Church · The class meeting

Care for body and soul

John Wesley helped provide free medicine and medical care at the Foundery in London and other Methodist meeting places. Caring for people who could not afford treatment was a practical part of his ministry.

United Methodist Church · Wesley and health care

HONEST DIFFERENCES

Questions that remain between Christians

  • How Scripture, tradition, reason, and experience relate
  • Infant baptism and Communion practices
  • Entire sanctification and assurance
  • Episcopal authority, conferences, and pastoral appointments
  • Marriage, sexuality, ordination, and denominational separation

STAYING AT THE TABLE

Ways to speak and listen faithfully

  • Join personal holiness to social holiness
  • Ask how conference decisions remain accountable to Scripture
  • Make room for clergy and lay voices
  • Name the particular Methodist or Wesleyan body
  • Let ‘do no harm, do good, attend the means of grace’ test the conversation

READ THE TRADITION IN ITS OWN WORDS

Official and primary sources

These sources represent several major bodies. They share a Wesleyan inheritance but retain separate disciplines, governing authorities, and contemporary teachings.